Introduction
Training teachers in foreign language education must be a task with a clear commitment, not only pedagogical but also rooted in ethics. In my teaching practice as a professor of Foreign Language Didactics, I face a specific issue that compels me to regularly reflect on the integrity-driven values of my work. This essay argues that respect for human dignity and justice must be central to foreign language teacher education, as these values not only create an inclusive classroom environment but also shape educators into ethical leaders.
Description of my professional activity
As a teacher educator, my responsibility is to prepare future educators on how to teach effectively and ethically. Beyond teaching the language, I instill values that foster an inclusive and respectful learning environment. In my classroom sessions, I apply numerous active and participatory methodologies, such as cooperative learning, project-based learning (PBL), flipped classrooms, and the use of technology in the classes so that language interaction and practice are experiential and meaningful. I also emphasize culture, civilization, and the social context in which the language is practiced so that future teachers fully internalize it.
Principle 1: Respect for human dignity
Respect for human dignity constitutes the foundation of ethics within any educational practice. Foreign language teaching is particularly relevant to this ethic, given the necessity of a multicultural and multilingual approach with students. As Noddings (2003) states, "Education must be a practice of care in which educators understand and respond to their students' needs." This means that teachers must work in an environment of respect and inclusion, where every student is valued and feels heard.
In my pedagogical practice, I strive to be kind and sensitive to students' differences so that they feel comfortable interacting, making mistakes, and engaging in self-learning. This not only enhances language proficiency but also improves self-esteem and confidence. Human dignity is respected by being aware of the cultural impact of words and actions, ensuring that students are not subjected to demoralizing elements such as prejudice and stereotypes.
Principle 2: Justice and equity
Justice and equity are essential to ensuring that students have equal learning opportunities. As Banks (2016) states, "A just education will provide all students with the necessary resources and support to reach their full potential." In the context of foreign language teaching, this means identifying and removing any obstacles to learning, such as barriers between different socio-cultural and linguistic groups.
As part of my efforts to achieve equity in the classroom, I use differentiated strategies that address students' individual needs. I accomplish this by providing varied teaching resources, conducting regular formative assessments, and offering additional opportunities for students who need them. I also create a climate of respect and inclusion by recognizing and encouraging students' contributions and fostering collaboration and mutual support.
Critical perspective
Although respect for human dignity and justice are widely recognized as universal ethical principles, their practical application in foreign language education is complex. It requires continuous effort, adaptation, and critical reflection. Freire (2005) aptly states, "Education must be a practice of freedom, where educators and students become active subjects in the learning process." However, achieving this vision is not without challenges. Educators often navigate institutional constraints, cultural differences, implicit biases, and tensions between standardized expectations and equitable teaching.
One of the primary challenges is the institutional and systemic constraints placed on teachers. While ethical teaching emphasizes individualized learning and inclusion, many educational systems prioritize rigid curricula and standardized testing, which may restrict teachers’ ability to implement student-centered, values-driven instruction. For instance, foreign language proficiency exams often emphasize grammar and accuracy over communication and intercultural understanding, making it complicated to create an environment where all students feel valued and included. To address this, institutions must integrate ethical reflection into teacher training and allow educators with the flexibility to adjust their methods based on students' diverse needs.
Another critical issue is the influence of cultural and societal differences on ethical perceptions. Concepts such as justice, respect, and inclusivity are interpreted differently across cultures. In some educational traditions, strict teacher authority and rote memorization are valued over participatory learning, which may create tensions when implementing equitable, student-centered approaches. For example, in certain cultures, students might hesitate to challenge authority or engage in open discussions, making it difficult to foster interactive and collaborative language learning. Educators must therefore develop intercultural competence—both for themselves and their students—so they can navigate these differences sensitively while maintaining ethical teaching standards.
Furthermore, implicit bias and prejudice can subtly influence language instruction, even among well-intentioned educators. For instance, many foreign language teachers unconsciously prioritize native-like pronunciation, Western cultural references, or traditional linguistic norms, which can alienate students from diverse linguistic and cultural backgrounds. English language education, for example, often focuses on British or American rules, marginalizing varieties such as Indian or African English. To counter this, teachers should integrate diverse linguistic models and encourage students to embrace their unique linguistic identities rather than conforming to a single "standard."
Equity in education also faces a significant challenge when balancing individualized instruction with standardized expectations. While justice in Teaching calls for differentiated instruction to accommodate students' varying linguistic abilities and learning styles, standardized exams often impose a rigid, one-size-fits-all assessment model. A student with a different linguistic background may struggle with an exam designed for native speakers, yet policies may prevent necessary accommodations. Addressing this issue requires ongoing dialogue between educators and policymakers to develop assessments that maintain high standards while accommodating diverse learning needs.
Finally, ethical dilemmas in classroom management present another challenge for educators striving to uphold human dignity. Teachers must navigate conflicts and discipline in a way that maintains respect while fostering learning. For example, if a student makes an offensive remark due to a cultural misunderstanding. The teacher faces an ethical decision: how to correct the student while ensuring they do not feel humiliated or discouraged. Rather than using punitive measures, teachers can adopt restorative justice approaches that encourage discussion, critical thinking, and mutual understanding.
Given these challenges, it is clear that ethical foreign language teaching requires more than theoretical knowledge—it demands ongoing reflection, adaptability, and institutional support. As Fullan (2007) notes, "Educators must be moral leaders who inspire and guide their students toward a better future." To truly integrate ethical values into foreign language education, teachers must reflect on their practices while advocating for systemic changes that uphold dignity, justice, and equity in all learning environments.
Similarly, I align with Argandoña (2020) in emphasizing the importance of ethical principles in guiding behavior and decision-making in their respective contexts. Both highlight the need for responsibility, integrity, justice, equity, reflection, and principled leadership to create respectful and inclusive environments, whether in education or the business sector.
Conclusion
In conclusion, respect for human dignity, justice and equity are the highest ethical values in foreign language teacher education. Not only do they ensure a respectful and open learning environment, but they also contribute to the holistic development of students. Consequently, our role as teachers is to implement these values and principles in our daily practice and train younger generations of educators committed to providing dignified and high-quality education. One of the main reasons why lifelong commitment to improvement is necessary is to strive to fulfill this mission and contribute to an education that transforms students' lives.
Referencias
Argandoña, A. (2020, 29 de noviembre). Para qué sirve un código ético. Economía, Ética y RSE BlogNetwork. https://tinyurl.com/2ah2uazd
Banks, J. A. (2016). Cultural diversity and education: Foundations, curriculum, and teaching (6th ed.). Routledge. https://tinyurl.com/2bbycxp8
Freire, P. (2005). Pedagogía del oprimido (Trad. J. Mellado). Siglo XXI Editores.
Fullan, M. (2007). The new meaning of educational change (4th ed.). Teachers College Press. https://tinyurl.com/2yr8y34o
Noddings, N. (2003). Caring: A feminine approach to ethics and moral education (2nd ed.). University of California Press. https://tinyurl.com/29vlygh5